Riding on his inner peace train

Cat Stevens, one of the superstars of the sensitive singer-songwriter movement, experienced a spiritual epiphany some three decades ago that led him to turn his back on rock ‘n’ roll and embark on one of the most radical personal reinventions in recent pop music history. He reemerged as a devout Muslim who called himself Yusuf Islam and went a couple of decades without so much as touching a guitar.

In recent years, the creator of such deeply felt pop hits as “Peace Train” and “Oh Very Young” has been finding his way back into the wild world he left behind. These days, he has a new vision and understanding of his place in that arena, though his voice and his musical philosophy remain very much the same.

The songs on his new album, “Roadsinger,” which he’s releasing Tuesday under the single name Yusuf, are as spiritually attuned as old Cat Stevens songs such as “I Think I See the Light,” “On the Road to Find Out,” “Miles From Nowhere,” “Home in the Sky” and “But I Might Die Tonight.” Anyone listening closely back then might have anticipated that the musician’s inner quest would lead to some kind of transformation.

“I left a lot of clues, but I didn’t make them totally obvious,” Yusuf, 61, said in his backstage dressing room on a recent visit to Hollywood to tape an episode of the new “Chris Isaak Hour” for the Biography channel. “There are subtleties to life, and not everybody picks up the subtleties.”

Many fans were confused by his decision to give up music; some were outright angry. “I’m still not sure that everybody gets it,” he said. “Some do, and that’s fine.”

A working-class accent born of his upbringing in London’s East End as the son of a Greek restaurateur contrasts with the ever-so-genteel singing voice that’s still reassuring, although it’s grown a bit deeper, a bit duskier than it sounded three decades ago. Also gone are the raven curls that flowed to his shoulders, and the close-cropped beard and mustache, replaced by inch-long salt-and-pepper hair and the long beard Muslim men traditionally wear.

His return to music-making has unfolded in accordance with his ongoing study of the Koran. Initially, he was unsure what role music played for Muslims, so he simply gave it up. But as his understanding grew, he discovered that an early form of guitar existed in the Islamic world. Several years ago, his son brought home a guitar and Yusuf heard the call of an old friend.

“My fingers remembered what to do,” he said. “Having that rest which was -- 17 years? I don’t know how many years it was that I put away the guitar -- it enabled me to get back to my pure music-loving space. I would just write a song because I wanted to, because it pleased me. I wasn’t doing it for business, or for a manager.”

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Taste of stardom

Business always has been something of a necessary evil for Yusuf, as it was for Cat Stevens, who was born Steven Demetre Georgiou. His first taste of pop stardom came in the late ‘60s, when as a teen he wrote and recorded a U.K. pop hit “I Love My Dog” as well as what is perhaps his most-recorded song, “The First Cut Is the Deepest.” But soon after, he contracted tuberculosis, and the illness landed him an extended stay in a sanitarium.

That down time in a darkened hospital room fed his search for what he calls “another kind of light,” and sent him on explorations of Buddhism, Zen, Taoism and other spiritual teachings. He emerged with new thoughts, and new songs, that first flowered in 1970’s “Mona Bone Jakon” and fully blossomed in his 1971 breakthrough, “Tea for the Tillerman.” Many of the songs from those collections were used by director Hal Ashby for his 1971 film “Harold and Maude,” which became a favorite on the midnight movie circuit and helped Stevens’ music reach a broader audience.

More releases followed. On “Teaser and the Firecat,” the follow-up to “Tea for the Tillerman,” he transformed an age-old hymn into a pop hit with “Morning Has Broken”; he then spent three weeks atop the national sales chart with “Catch Bull at Four,” his only collection to reach No. 1. As the decade went on, though, Stevens’ pop following began to wane, with his 1978 album “Back to Earth” peaking at No. 33.

During that period, while swimming off the coast of Malibu, Stevens got caught in a riptide that made him fear for his life. He offered up a fervent prayer, vowing to better serve God should he survive. A wave came seemingly out of nowhere and helped him reach the safety of shore; after that, he said, he discovered a new life direction, one that didn’t involve recording studios, concert tours or radio station promotions.

“I think it was my birthday, and my brother decided to buy me a copy of the Koran. He knew of my ardent search for big answers, and he had realized that here was a religion that very few of us in the West had taken the time to study,” Yusuf said. “It’s all been colored by our prejudice, connected to the history of wars in Christendom. But really the religion is quite hidden. I personally was surprised when I discovered how well it fit in with my dreams.

“It was,” he said, pausing briefly, “kind of miraculous.”

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A long break

The profundity of his awakening wasn’t something he felt compelled to try to translate immediately into song. So he stopped singing. Instead, he directed his attention to starting the first Muslim school in London, which he still supports. He met and married a Muslim woman and worked with her in raising a family that grew to include five children.

He unexpectedly became a flashpoint for Muslim-Christian tensions 20 years ago after Iran’s Ayatollah Ruhollah Khomeini decreed that author Salman Rushdie should be put to death for his 1988 book “The Satanic Verses,” which many Muslims considered blasphemous. Asked for his position, Yusuf never said Rushdie ought to die but pointed out that the Koran does say that anyone who defames the prophet is subject to death.

“The whole stigma of the Rushdie issue was something people tried to attach to me,” he said in a tone as close to impatience as would come up during the interview. “It was extremely unfortunate and still carries immense distortion in the way the whole issue was dealt with.

“If we’re talking about the issue of freedom of speech, that really is a very large subject,” he said. “But if you talk about the right to hold a faith or not to hold a faith, that’s what the world is made of, and God has given us that freedom.”

Lost in the firestorm of public opinion was the belief of serious scholars of sacred texts -- Islamic, Christian or otherwise -- that their essential meaning is hidden in metaphor and allegory rather than found on the surface in literal interpretation. Comparative religion and mythology professor Joseph Campbell once told interviewer Bill Moyers that when scripture is read as prose rather than poetry, not only is the beauty lost but also the truth -- a view to which Yusuf, as a poet and artist, subscribes.

“The Bible says that if your right hand offends you, cut it off. That’s quite stark. Jesus spoke against hypocrisy and about people who don’t notice the plank of wood in their own eyes,” he said, referring to the New Testament verse in Matthew that states, “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?”

“There are such great lessons to be learned from the masters and teachers of mankind,” he said. “I just wish people would turn their concentration to those areas, rather than focusing on the incredibly damaging torrents of political antagonism and conflicts.”

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Musical rebirth

A few years ago, Yusuf began tiptoeing back toward the legacy he’d left behind, recording new versions of some of his old songs using just voice and percussion. When the 2004 tsunami disaster devastated wide swaths of Southeast Asia, he recorded a new song, “Indian Ocean,” to help raise money for relief efforts. Veteran record producer Steve Buckingham started exploring whether he might be interested in making a whole album and invited him to Nashville to record.

That’s when Yusuf’s world turned inside out for a while.

After a transatlantic flight with his daughter to begin the sessions, Yusuf’s plane was diverted to Maine, where Homeland Security agents detained him for hours because his name was similar to one on a federal “No-fly” list assembled in the wake of the Sept. 11 terrorist attacks.

“They kept asking me to spell my name,” he said. “Are you sure it isn’t Y-O-U-S-U-F? It was like a bad B movie, where you didn’t know the plot and didn’t know the outcome. The worst thing was they kept me separated from my daughter.”

Unsure whether he was the person on the list, Homeland Security sent him home. “The musicians were actually waiting in the studio,” Buckingham said in a separate interview. “It was just unreal.”

“I take things gracefully and don’t hold things against anyone,” Yusuf said. “The idea of being safe is completely understandable, but when you start to misunderstand what kind of person I am, then something’s wrong.”

Eventually Yusuf recorded his first full-on pop album, “An Other Cup,” released in 2006. He did only one concert in the U.S. at the time, a private show for a small audience in New York. Now he’s also gently returning to the public stage and will appear May 11 at the El Rey Theatre.

He wrote a song about his being denied entrance into the country, “Boots and Sand,” giving the whole affair a lightly whimsical spin. The recording, which will be offered as a bonus track at Amazon.com because Yusuf said “it didn’t fit with the rest of the material for the new album,” features guest vocals from Paul McCartney, Dolly Parton and Alison Krauss.

The title song on “Roadsinger” codifies his own story of a troubadour seeking enlightenment. “To Be What You Must” explores what is necessary on that road, the phrase taken from 13th century German theologian Meister Eckhart: “To be what you must, you must give up what you are.”

In “World of Darkness,” Yusuf sings again of his wish that humanity live in harmony instead of discord. It’s one of the songs he’s using in a new stage musical, “Moonshadow,” that he expects to mount in London by the end of this year. It’s an allegorical work about the search for spiritual light, incorporating signature songs from the Cat Stevens days and several new compositions.

“I love the music that I’m making today,” he said. “I’m very, very pleased to be able to write songs and turn people’s heads, remind them in a way somewhat of my previous songs and things that touched them. And touch people again.”

Making up for lost time? Not exactly.

“I did come back to, I suppose, prove a point to myself: one, that I can still write a song,” he said. “Not only that, but when you’ve done what I’ve done, there is something to sing about.

“I wanted to sing out for a more peaceful world again and looking at it, it’s still very bad and we’ve got to do something to change that. But already, the fact that America has a dynamic new president -- who happens to be a black man and who happens to have a middle name of Hussein -- has said that the world can change.” He laughs gently. “It’s great.”

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randy.lewis@latimes.com