Holy Land Christians say attacks rising in far-right Israel
The head of the Roman Catholic Church in the Holy Land has warned in an interview that the rise of Prime Minister Benjamin Netanyahu’s far-right government has made life worse for Christians in the birthplace of Christianity.
The influential Vatican-appointed Latin Patriarch, Pierbattista Pizzaballa, told the Associated Press that the region’s 2,000-year-old Christian community has come under increasing attack, with the most right-wing government in Israel’s history emboldening extremists, who are harassing clergy and vandalizing religious property at a quickening pace.
The uptick in anti-Christian incidents comes as the Israeli settler movement, galvanized by its allies in government, appears to have seized the moment to expand its enterprise in the contested capital.
“The frequency of these attacks, the aggressions, has become something new,” Pizzaballa said during Easter week from his office, tucked in the limestone passageways of the Old City’s Christian Quarter. “These people feel they are protected … that the cultural and political atmosphere now can justify, or tolerate, actions against Christians.”
Pizzaballa’s concerns appear to undercut Israel’s stated commitment to freedom of worship, enshrined in the declaration that marked its founding 75 years ago. The Israeli government has stressed that it prioritizes religious freedom and relations with Christian churches, which have powerful links abroad.
“Israel’s commitment to freedom of religion has been important to us forever,” said Tania Berg-Rafaeli, the director of the world religions department at the Israeli Foreign Ministry. “It’s the case for all religions and all minorities that have free access to holy sites.”
Israeli police storm Al Aqsa Mosque in Jerusalem’s Old City during a sensitive holiday season, raising the specter of an escalation in violence.
But Christians say they feel authorities don’t protect their sites from targeted attacks. And tensions have surged since an Israeli police raid on the holy Al Aqsa Mosque compound earlier this month set off outrage among Muslims, followed by a regional confrontation last week.
For Christians, Jerusalem is where Jesus was crucified and resurrected. For Jews, it’s the ancient capital, home to two biblical Jewish temples. For Muslims, it’s where the Prophet Muhammad ascended to heaven.
The scorn heaped upon minority Christians is nothing new in the teeming Old City, a crucible of tension that the Israeli government annexed in 1967. Many Christians feel squeezed between Jews and Muslims, Israelis and Palestinians.
But now Netanyahu’s far-right government includes settler leaders in key roles — such as Finance Minister Bezalel Smotrich and National Security Minister Itamar Ben-Gvir, who holds criminal convictions from 2007 for incitement of anti-Arab racism and support for a Jewish militant group.
Their influence has empowered Israeli settlers seeking to entrench Jewish control of the occupied West Bank and East Jerusalem, alarming church leaders who see such efforts — including government plans to create a national park on the Mount of Olives — as a threat to the Christian presence in the holy city. Palestinians claim East Jerusalem as the capital of their hoped-for state.
Jewish-Muslim tensions reached a peak at a volatile Jerusalem shrine after Israel retaliated against Syria.
“Right-wing elements are out to Judaize the Old City and the other lands, and ... nothing is holding them back now,” said the Rev. Don Binder of St. George’s Anglican Cathedral in Jerusalem. “Churches have been the major stumbling block.”
The roughly 15,000 Christians in Jerusalem, a majority of them Palestinians, were once 27,000 — before hardships that followed the 1967 Mideast war spurred many in the traditionally prosperous group to emigrate. Now, 2023 is shaping up to be the worst year for Christians in a decade, according to Yusef Daher of the Inter-Church Center, an ecumenical group.
Physical assaults and harassment of clergy often go unreported, the center said. It documented at least seven serious cases of vandalism of church properties from January to mid-March — a sharp increase from the six cases recorded in all of 2022. Church leaders blame Israeli extremists for most of the incidents, and say they fear an even greater surge.
“This escalation will bring more and more violence,” Pizzaballa said. “It will create a situation that will be very difficult to correct.”
In March, two Israelis burst into the basilica beside the Garden of Gethsemane, where Jesus’ mother, Mary, is said to have been buried. They reportedly used a metal rod as they pounced on a priest before being arrested.
In February, a Jewish American yanked a 10-foot rendering of Christ from its pedestal and smashed it to the floor, striking its face with a hammer a dozen times, at the Church of the Flagellation on the Via Dolorosa, along which Christians believe Jesus hauled his cross to his crucifixion. “No idols in the holy city of Jerusalem!” the man yelled.
Armenians found hateful graffiti on the walls of their convent. Clergy of all denominations say they’ve been stalked, spat on and beaten while out walking. In January, 30 graves marked with stone crosses were knocked over and vandalized at a historic Christian cemetery. Two Jewish teenagers were arrested and charged with causing damage and insulting religion.
But Christians say Israeli police haven’t taken most attacks seriously. In one case, 25-year-old George Kahkejian said he was the one beaten, arrested and detained for 17 hours after a mob of Jewish settlers scaled his Armenian Christian convent to tear down its flag earlier this year. The police had no immediate comment.
“Most incidents in our quarter have gone unpunished,” complained Father Aghan Gogchian, chancellor of the Armenian Patriarchate. He said authorities
frequently insist that cases of desecration and harassment hinge not on religious hatred but on mental illness.
Israeli police said they had “thoroughly investigated [incidents] regardless of background or religion” and made “speedy arrests.” The Jerusalem municipality is boosting security for Orthodox Easter processions this weekend and creating a new police department to handle religiously motivated threats, said Deputy Mayor Fleur Hassan-Nahoum.
Most top Israeli officials have remained quiet about the vandalism, while government moves — including the introduction of a law criminalizing Christian proselytizing, and the promotion of plans to turn the Mount of Olives into a national park — have stoked outrage in the Holy Land and beyond.
Netanyahu vowed to block the bill from moving forward after pressure from outraged evangelical Christians in the United States. Among the strongest backers of Israel, evangelicals view a Jewish state as fulfillment of a biblical prophecy.
Meanwhile, Jerusalem officials have confirmed that they’re pressing on with the contentious zoning plan for the Mount of Olives — a holy pilgrimage site with about a dozen historic churches. Christian leaders fear the park could stem the churches’ growth and encroach on their lands. Jewish settlements — home to more than 200,000 Israelis — already encircle the Old City.
The Israeli National Parks Authority has promised buy-in from churches and said it hopes the park will “preserve valuable areas as open areas.”
Pizzaballa pushed back. “It’s a kind of confiscation,” he said.
Simmering tensions in the community came to a head amid planning for Orthodox Easter rituals as Israeli police announced strict quotas on the thousands of pilgrims seeking to attend the rite of the Holy Fire at the Church of the Holy Sepulcher.
Citing safety concerns over lit torches being thrust through crowds in the church, authorities capped Saturday’s ceremony at 1,800 people. Priests who saw police open gates wide for Jews celebrating Passover, which coincided this year with non-Orthodox Easter, alleged religious discrimination on Wednesday.
Bishop Sani Ibrahim Azar of the Evangelical Lutheran Church in Jerusalem said he struggles for answers when his congregants ask why they should bear the bitter price of living in the Holy Land.
“There are things that make us worry about our very existence,” he said. “But without hope, more and more of us will leave.”
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