Gangs: The New Political Force in Los Angeles : Governance: Bloods-Crips unity is about who will rule South-Central. Those in authority now have abdicated any claim to leadership.

The political terrain of the country has dramatically changed since the presidential nominating process began in February. The most significant development was the outbreak of violence in Los Angeles following the acquittal of four police officers accused of illegally beating Rodney G. King. New forces are arising in the land. They must be addressed.

A segment of the so-called marginalized and disenfranchised are stirring. In the past, they were written off as the “underclass,” the disadvantaged, even as “illegal.” They have been criminalized and dismissed. You could either feel sorry for them or hate them. The point was not to get near them.

They must now be reckoned with as a political force.

From the homeless to welfare mothers, from people with AIDS to the physically handicapped, thousands are flexing their organizational muscle, and using it on the streets, in pursuit of their economic and political interests. The unity in Los Angeles between the city’s two largest gangs, the Crips and Bloods, is expressive of this development.

The stirrings of “the bottom” of society aim toward certain goals: the end of scarcity in the midst of plenty; complete literacy; the ability to function competently at any chosen level of society; productive and livable employment; access to the most advanced health care in the world and a real voice in the policy decisions that affect their lives.

It is in this context that the Bloods and the Crips have come together to demand their place in the changing social fabric.

How is this possible when police and most of the media portray them as drug-dealing, inner-city terrorists?

It’s possible because these gangs are not monolithic. There is no single leadership. To be sure, there are gang members who care nothing about unity. For years, their violent acts dictated the lives and determined the deaths of thousands of young people in South-Central. Communities were pulled into the warfare.

Another group, less publicized, became politicized with every police beating, every inequity, every injustice. Years ago, these gang members, along with others in the community, began work on uniting the gangs. Until the April uprising, most of these efforts involved individuals. Since then, unity efforts have been carried out on a larger scale, with neighborhoods participating.

At the same time, gang members grew tired of the senseless killings. Many of these killings touched everyone, particularly when children were hit. This is why, in the aftermath of the uprising, graffiti appeared expressing such sentiments as “Mexicans & Crips & Bloods Together.” Police later erased most of the unity-related scrawl.

The gangs became political through observation and participation. Although many of the youth don’t read, they witness politics playing itself out every day. What the King beating did, what the uprising did, was help them cross the line of understanding what’s really going on.

The Bloods-Crips unity is about who will rule South-Central. A Los Angeles radio announcer recently estimated that there were some 640 liquor stores within a three-mile radius of South-Central, compared with no movie houses or community centers. Elsewhere, schools and streets are in disrepair. Manufacturing industries have been shuttered forever. Under these circumstances, you have to ask: Who really controls this community?

Not the community.

Although the people of South-Central share responsibility for their conditions--proportionately, more of them are in jail than any other community in the city--they don’t have any decisive control over their lives. This is a breakdown in the integration of responsibility and authority, a component of any democratic process. Those with the authority, including the police and city, county and state officials, fail to take any responsibility, thus abdicating any claim to leadership.

Yet it was precisely when the gangs came together that the police tried to break up as many “unity” rallies as they could, arresting gang leaders and inflaming the ire of residents of housing projects, where many of the rallies were held. The Los Angeles Police Department told the media that the gangs were going to turn on police officers, even ambush them. Yet no police officer in South-Central has been killed or severely hurt since April 29, the day the King-beating verdict came down.

Soon after the rebellion, local law enforcement circulated a flyer among themselves--and the media--that proclaimed the Crips and Bloods would “kill two cops for every gang member killed.” It was incendiary and a forgery. For example, most African-American gang leaders would never use the words “little black girl” to describe Latasha Harlins, who was slain by a Korean grocer last year. They know the flyer’s writing style was not even crudely close to the current street style. The flyer appeared to be yet another example of cartoon propaganda that has characterized previous allegations by police.

Meanwhile, the federal government has launched the largest investigation of its kind to destroy the gangs. Government officials are using the Racketeer Influenced Corrupt Organizations Act, the one used to put reputed crime boss John Gotti in jail, to go after every person associated with the Crips and the Bloods. It appears the FBI is targeting the L.A. gangs for political, not criminal, activity, since its efforts are directly related to the events beginning April 29.

This is not new, or surprising. After the 1965 Watts rebellion, several gangs united, some of them becoming the L.A. chapter of the Black Panthers. The federal government intervened, orchestrating the friction between the Black Panther Party and the United Slaves organization.

Last year, nearly 600 L.A. youth were killed in gang- or drug-related incidents. Yet only now has Washington decided to come in, when the rate of shootings and deaths has dramatically fallen.

Despite the array of local, state and federal forces currently poised against L.A. gangs, gang unity is going to last. The Bloods and Crips have undergone a 22-year-old war without declared terms. To think that in five or six months there will be total unity is unrealistic. There are still some individual disputes. But the attacks have diminished in scale and number. The war is essentially over. The government--and police--should stop undermining the truce, stop fanning the emotional flames that will only bring on more death and destruction.

The Bloods and Crips are not asking for anything from anybody. This is what they have to do for themselves. They have even bypassed certain so-called leaders, including Jesse Jackson. They are not asking for outsiders to step in and dictate the terms of peace.

Recently, a plan to rebuild L.A., presumed to be from the Bloods and Crips, was floated around. Regardless of its origin, the plan was in clear contrast to the “official” rebuilding group, whose members are mostly from outside South-Central. The plan does not call for re-establishing the taco stands, the liquor stores or exploitative markets that previously dotted South-Central. Instead, it calls for improved housing, infrastructure and sanitation, for more parks, community centers and health-care facilities. It includes a proposal for upgrading all schools. It ends with the statement: “Give us the hammers and the nails, we will rebuild the city.”

This embodies a vision, something many police and some government officials would like the public to believe the gangs are incapable of possessing. This is taking responsibility. And it is a demand for the authority to carry it out.

Despite great odds, the Bloods and Crips have found common ground, a unified aim, to end the violence. Whether society is ready for this or not, it is the only path not littered with hypocrisy and blame. Indeed, it is one of the few for peace and justice still viable in Los Angeles.