Second Opinion / OTHER MEDIA : Questioning the Islamic Status Quo

The Muslim world, with rare exceptions, has lain dormant for hundreds of years. Like the changes that took place during Rip Van Winkle’s nap, the world has changed considerably since the Golden Age of Islam. It is because of this change that we, as Muslims, can no longer afford to make blanket statements about identity, law and norms.

Asking questions is an indication of an attempt to distance ourselves from harmful cultural practices that have invaded Islam, and through time, become synonymous with it. Whether it is the inhumane practice of female circumcision, the tolerance of tyrants as representatives of Muslim countries or the anti-intellectual attitude proudly exhibited by many Muslim countries, it is clear that holding these things open to examination is a healthy process. Questioning the status quo, as well as ideas or practices that are incorrectly considered Islamic, are not signs of heresy, but of piety. It is notable that the biggest “troublemakers” were the prophets, who were persecuted for calling to question the long-standing traditions of their forefathers. Perhaps we should do the same.

It may be premature to discuss direction or goals on a community level before addressing the same questions on an individual level. Before we can ask, “who are we,” we must ask, “who am I?” Each individual (. . .) must ask the implications of being a Muslim in America. The possibility of achieving an Islamic identity independent of culture is real.

Along with the unique opportunities we have as Muslims in America, we need to be aware of the negative trends in “Americanizing” Islam. Whether it is the now-common corporate structure and bureaucracy of many (mosques) or the ugly tinges of racism creeping into these “homes of Allah,” it is critical that we don’t accept the negative realities in this society as our realities.

If we don’t define ourselves and Islam, others will gladly do it for us. Our struggles in Bosnia, Palestine, Kashmir, south Asia and South-Central are evidence of the fear that special-interest groups manufacture about Islam.

Who am I, and who are we? Unless we ask the questions, others will give the responses.

From an editorial by Mohamed Marei, editor-in-chief of Al Talib, a monthly Muslim newspaper published at UCLA.