Faith Placed in Twain

As a fledgling writer in his 20s, Mark Twain was well known for his carousing at Nevada Gold Rush saloons, his pranks and his irreverence toward the establishment.

Now, the creator of Huckleberry Finn and Tom Sawyer is getting attention for a little-known good deed: his role in the construction of a frontier church in the 1860s.

Twain’s name is being evoked by both sides in a dust-up over plans to demolish the First Presbyterian Church in Carson City to make room for a new one. The plans are on hold while the city and church negotiate to save it.

At the request of two church trustees, Twain raised $200 -- worth about $2,200 today -- to help complete construction of the church by charging admission to his January 1864 “roast” of Nevada lawmakers in Carson City, the state capital.

At the time, Twain was a reporter for the Territorial Enterprise in nearby Virginia City. His brother, Orion Clemens, was a church member and secretary of the Nevada Territory.

“I still take a religious interest in its welfare,” Twain wrote of the church three months after his fundraiser. “I could sling a strong prayer for its prosperity, occasionally, if I thought it would do any good. However, perhaps it wouldn’t -- it would certainly be taking chances anyhow.”

The National Trust for Historic Preservation and other groups argue it would be a mistake to tear down the humble brick church at a time when heritage tourism is becoming more popular.

Not only is the church a rare link to Nevada’s territorial days, they say, but it’s one of only four remaining buildings associated with Twain in Nevada. Others are the Orion Clemens House in Carson City, where Twain occasionally stayed while covering the Legislature, and the Stewart-Nye House in Carson City and Theodore Winters House in Washoe Valley, both places where Twain is known to have attended social events.

When visiting such Twain haunts as Hannibal, Mo., Hartford, Conn., and Elmira, N.Y., “you find tangible vestiges of him,” Nevada State Archivist Guy Rocha said. “What we have here with the church, in my opinion, is a national treasure.”

Robert H. Hirst, head of the Mark Twain Project at UC Berkeley, agreed.

“If such a thing existed in those cities, they wouldn’t allow it to be destroyed,” he said. “They value such things, buildings he had an association with.”

Church officials view Twain differently. Although they appreciate his fundraising, they think too much is being made of what they call his minor association with the church.

Twain was not a member of the congregation, they said, and there’s no proof he ever set foot inside the church. His nearly three-year stay in Nevada ended a couple weeks after the church was dedicated in May 1864.

“His speech is fine, but we don’t see the relevance of bringing it up at this point,” said Ken Pearson, chairman of the church’s building committee. “It’s only by his association with his brother that he raised money for the church.”

Other church members chided Twain for what they called his anti-Christian beliefs.

“I have read where he was an atheist,” Jean Schmid said after a hearing on the demolition permit. “And I’m sorry he was ever mentioned [in connection with our church].”

In a recent letter to the editor of the Nevada Appeal that circulates in Carson City, Julie Dawson of Gardnerville suggested that Twain would be unhappy with being linked to the effort to save Nevada’s oldest church building.

“I think I hear Mark Twain groaning in his grave,” she wrote to the newspaper. “To implicate him in the preservation of the [church] would be an affront to a man who, by his own words, generally disparaged organized religion [and] mocked faith. Those who invoke his name would do well to consider whether this is an endeavor he would like to be remembered by.”

Although he was not a Christian, Hirst said, Twain believed in God and attended church as an adult. Twain was raised a Presbyterian and his funeral was at a Presbyterian church.

“He had a lifetime interest in religious affairs,” Hirst said.

“He sees churches as a good thing to support because they help the community. He supports their social functions, such as raising money for the poor,” Hirst said.

“It’s a myth that he became more bitter about religion late in life after his wife died. He just became more willing to say what he believed in all along,” Hirst said.

Several Territorial Enterprise columns in which Twain mentioned various church fundraisers show his commitment to the cause was deeper than thought, Rocha said.

If he ever came into money, Twain wrote in one, “I shall donate my salary to charitable institutions. I will finish building this chronic brick church here, and lease a high-priced parson to run it. Also, an exorbitant choir. Everything connected with the church shall be conducted in the bulliest manner.”

Twain’s fundraiser helped put a roof over the church two years after its brick walls went up.

“Clearly, he was very much invested in that church,” Rocha said. “He was sowing wild oats at the time, but he still had a respect for churches.

“While there’s no documentation, the probability is high that he set foot inside it,” he said.

Both sides acknowledge that rehabilitation costs pose a major challenge to saving the brick church. Church officials have said it would cost as much as $5 million to restore it, more than double the cost of building a new one.

Under a proposed agreement, the city would be required to restore it within five years while the church would retain ownership and be allowed to build a bigger church next door.

Twain impersonator MacAvoy Lane, who has offered to lead a statewide fundraising campaign, is upbeat about the building’s future.

“We have this memory to keep green of Mark Twain in Carson City and I think people would rise to the occasion to save it,” Lane said. “Mark Twain is just ingrained in our American identity.”

Church officials would just as soon stick to their original plan of demolishing the dilapidated building.

“God bless Mark Twain. He was a great American and it’s fun to tell people about his role in the church,” the Rev. Bruce Kochsmeier said.

“But the church is more than an heirloom. It’s the people, and the mission and ministry they carry out in Jesus Christ’s name.”

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Faithful reflections

Some musings by Mark Twain on religion:

“Ah, well, I am a great and sublime fool. But then I am God’s fool, and all His works must be contemplated with respect.” -- 1878 Twain letter to William Dean Howells.

* “Be good and you will be lonesome.” -- From “Following the Equator.”

* “I notice that God is on both sides in this war; thus history repeats itself. But I am the only person who has noticed this; everybody here thinks He is playing the game for this side and for this side only.” -- 1900 Twain letter to William Dean Howells.

* “What a hell of a heaven it will be when they get all these hypocrites assembled there!” -- 1901 Twain letter to Joe Twichell.

* “I have never seen what to me seemed an atom of truth that there is a future life ... and yet -- I am strongly inclined to expect one.” -- From “Mark Twain, a Biography.”

* “I believe in God the Almighty. I do not believe He has ever sent a message to man by anybody, or delivered one to him by word of mouth, or made Himself visible to mortal eyes at any time or in any place.” -- From “What Is Man? And Other Philosophical Writings.”

* “The easy confidence with which I know another man’s religion is folly teaches me to suspect that my own is also.” -- From “Mark Twain, a Biography.”

* “I cannot see how a man of any large degree of humorous perception can ever be religious -- except he purposely shut the eyes of his mind & keep them shut by force.” -- From “Mark Twain’s Notebooks and Journals.”

* “Religion consists in a set of things which the average man thinks he believes, and wishes he was certain.” -- From “Mark Twain’s Notebook.”

* “Man is the Religious Animal. He is the only Religious Animal. He is the only animal that has the True Religion -- several of them.” -- From “Letters from the Earth.”

Source: Associated Press