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Scholar and Minister, Father and Son

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TIMES STAFF WRITER

Like many sons of illustrious men, the Rev. Michael M. Bruner wishes people would stop comparing him to his father, theologian F. Dale Bruner.

“Being your twin,” Pastor Michael likes to tell Professor Dale, “isn’t exactly my aspiration, with all due respect.”

But comparisons seem unavoidable with these two wiry, bespectacled graduates of Princeton Theological Seminary. Both are admired Bible expositors who love teaching and believe passionately the power of God’s redeeming grace.

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Their Sunday school classes at the First Presbyterian Church of Hollywood are always full, not only with professing Christians but non-churchgoing yuppies, some driving an hour one way on Sunday mornings. Even agnostics come to check them out. So do mentally troubled street people, who wander in, babbling to themselves, looking for a warm, friendly place in the heart of Hollywood.

The Bruners--a 69-year-old New Testament scholar, author and former missionary to the Philippines and a 36-year-old Presbyterian minister--are happy to see them all.

With drama, humor, scholarship and enthusiasm, father and son explore Scriptures, one right after the other in the same auditorium-like hall. They sometimes use their own struggles with ambition, anger, doubts and relationships to make their points.

“They are both tightly wired and intense, romantic and sentimental, curious and passionate for truth,” says Dale’s wife of 43 years and Michael’s mother, Kathy Bruner. “But it comes out differently. Dale sits on his innards, is very circumspect and proper. Michael’s innards tend toward spontaneous combustion.”

The father says his single most difficult relationship in life has been with Michael. The son says his relationship with his father has been “contentious” since he was a baby. “We continue to love each other and fight with each other,” Michael says.

They laugh over a drawing that enjoys a prominent spot in the father’s cozy home in a compound for retired Presbyterian clergy in Pasadena. Michael did it at age 4, portraying his mother as a gentle baby bird, himself as a big ferocious monkey-eating eagle, and his father as an ant--a mere speck on the canvas.

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“That,” the father says, “explains our relationship.”

On Sundays, the professor starts at 9:30 a.m. with an audience whose ages range from their 20s to their 90s. The son follows at 10:45 a.m. They preach in the Henrietta Mears Center, named after Dale’s mentor, the legendary Christian educator who built Hollywood Presbyterian’s Sunday school enrollment from 400 to 6,300 before her death in 1963. Michael’s class caters mostly to professionals in their 20s, 30s and 40s.

Professor Dale and Pastor Michael use theater and storytelling skills to make the Bible relevant to 21st century urbanites trying to cope with life’s vicissitudes.

The professor, who once memorized 20 chapters of Psalms in English, French and Hebrew, starts each class by reciting his Bible verses for the day. He uses his rendition of Bible characters in stick figures on two huge white boards to illustrate his lessons.

When he first began teaching at the Union Theological Seminary in the Philippines in 1964, Dale Bruner read his lectures as his professors had done at the University of Hamburg, where he earned his doctorate in missiology. His Filipino students fell asleep on him.

His wife, daughter of the late F. Carlton Booth, a professor at Fuller Theological Seminary and noted evangelist, suggested that Dale memorize Bible verses and “eyeball” the students. It worked. Soon, he added illustrations and record playing. Toward the end of his tour, the theology professor from America had become a self-styled “song and dance” missionary.

Pastor Michael, who traveled the world for a year as a professional drummer in a zydeco band, begins his classes with live music--singing, piano, drums, guitar--and on occasion even saxophone.

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A “teacher with powerful theology and a casual wardrobe,” Rob Asghar, a church elder and a member of Michael’s class, describes him.

Michael was born and reared in the rural Philippines, where he and his brother, Frederick, now an American diplomat in Kuala Lumpur, Malaysia, spoke Tagalog with their Filipino playmates, made their own toys, ran through the jungles, climbed trees and swam in the rivers wearing what amounted to not much more than a loincloth.

Michael worked as a fisherman in Alaska, apprentice carpenter in Washington and spinning instructor in California; took eight years to finish college; resisted going to Princeton because he thought that would be “the kiss of death that would seal me as my father’s clone”; wrote a novel; edited manuscripts; married and divorced.

Even after his ordination and pastoring a church in New Jersey, Michael ventured into the secular world, working as an executive in Internet, advertising and publishing companies.

He lives in Malibu and makes his living as a “theology consultant” for area Presbyterian churches. He says he doesn’t worry about where his next check will come from, trusting God to provide.

He says he spends up to 20 hours a week preparing for his Sunday school class and is writing a book comparing Thomas Jefferson, Charles Dickens and Leo Tolstoy with Hollywood TV producer Scott Carter.

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“The real art in life is being satisfied with what you have,” Pastor Michael said as he was speaking about the fall of Adam and Eve from Genesis 3 in a recent Sunday class.

“If you are able to master that art, you’re more open to the blessings that God has for you,” he said. “If you are so focused on this goal and on that thing, God may be sending you all kinds of blessings, but you will miss them because of the one thing you want.”

Professor Dale was teaching from Matthew 21, on Christ’s “triumphant entry” into Jerusalem recently when he explained the symbolism of Jesus choosing a donkey.

That he rode a donkey, “the slow-footed animal of the poor,” to his “‘coming-out party’ is a lesson for Christians to be accessible and humble,” Dale said.

Turning to himself, he asked: “Bruner, are you a stand-up comic on Sunday mornings? Do I use the Bible in order to perform? Or, do I perform to glorify God?”

“We respect Dale,” said Hollywood writer Lisa Mitchell, “not only because of his impressive scholarship but his willingness to be vulnerable and open and let us identify with him.”

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The professor, who reads and writes in seven languages, taught theology for 35 years, the last 25 at Whitworth College in Spokane, Wash. As reclusive as his son is outgoing, he spends all day either in his study or at the library. He does not answer the phone; people communicate with him via fax and mail.

A feline lover, Professor Dale sometimes uses animal analogies to make his theological points. “Purring,” for example, is the best animal synonym he can think of for “faith,” he said. And “the best parable of trust” in his home comes from the family cat, Clement of Alexandria.

After a coyote ate Clement’s companion cat, Archbishop Thomas Cranmer, Clement was terrified when he ventured outside. But once inside, he would stretch out on the floor between the kitchen and the dining room, where foot traffic was heaviest, and fall asleep.

“Kathy or I could squash Clement’s head, but he completely trusts us,” Bruner said. “Every time I see Clement just lying there, I say to myself, ‘That’s what Jesus wants me to do--to trust him.’”

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