Entertainment & Arts

Cultural Exchange: Preserving the relics of Shanghai’s vanished Jewish population

The green fields on the western outskirts of this vast metropolis are dotted with ripening ears of corn, trash and the skeletons of half-built villas abandoned by bankrupt developers. But Dvir Bar-Gal, an Israeli expatriate and photojournalist, saw none of these as he trudged toward a putrid creek, his eyes scouring the ground. Rather, he was looking for something far older: gravestones buried in the mud — the lost relics of this city’s vanished Jews

“When I go out to these villages filled with peasants it’s almost like I’ve gone back to another era,” he said. “Sometimes I’m lucky. Suddenly I’ll see Hebrew letters or a Jewish star poking out. Then I have to dig it up.”

Since finding one for sale at a Shanghai antique shop 10 years ago, Bar-Gal, 45, has made it his mission to find the Jewish tombstones that once stood in four cemeteries belonging to the real-estate barons, bankers and penniless refugees who settled here before the Communists took power in 1949 and expelled China’s foreigners. During World War II, around 30,000 Jews fleeing Hitler found safe haven in the open port of Shanghai, where they built synagogues, Yiddish theaters and yeshivas even as the occupying Japanese forced many to live in a cramped ghetto.

If the Nazis failed to wipe out these Jewish lives, China’s Communist Party succeeded in erasing their deaths. In 1958, the government relocated all foreign graves to one international cemetery, which was destroyed during the Cultural Revolution, when locals plundered the gravestones to use in construction. Although the Jewish bones are irrevocably lost, Bar-Gal, a blunt, balding man who left behind a job covering the chaos of the Israeli-Palestinian conflict to devote himself to documenting Shanghai’s Jewish history, refuses to allow the elaborately carved markers to be consigned to the trash heap.


“It’s harder and harder to find them now because of all the development,” he said, pointing to new houses rising nearby.

In collaboration with the Israeli consulate, Bar-Gal has so far found 105 gravestones and has created the Shanghai Jewish Memorial Project tracking down the descendants of those who died and documenting their lives. He hopes one day the gravestones will become part of a Jewish memorial in the city’s Hongkou district, which once housed the ghetto and the Ohel Moshe synagogue, now a museum of Shanghai’s Jewish refugees. But, according to Bar-Gal, the district government has denied his request, claiming the gravestones would bring bad luck.

So they languish, cracked and broken, stored in a warehouse and piled up in a parking lot at the city’s Buddhist cemetery, which was once the international cemetery. With no one to look after his collection, the gravestones sometimes go missing. In April, Bar-Gal received word that two were on display at the Shanghai Burial Museum, which also functions as a crematorium.

Because the Communist Party refuses to acknowledge the state-sponsored violence of the Cultural Revolution, the museum gives only a censored explanation of what happened to the gravestones in the accompanying plaque: “Due to the moving of graveyards and rebuilding reasons, those Jewish cemeteries have ceased to exist.” The director, Xin Binyong, denied that he knew the gravestones were under the protection of the Israeli Consulate and Bar-Gal, though he did admit they came from the Buddhist cemetery. The museum, he added, had no intention of relinquishing them.


To some, the government’s indifference reflects a larger problem about how an increasingly powerful China interacts with the outside world, especially on matters that are not part of its core interests. Avrum Ehrlich, an adjunct professor at the Center for Judaic and Inter Religious Studies at China’s Shandong University, said the plight of the Jewish monuments reveals a profound shortcoming of the Communist Party’s Machiavellian political strategy. “How the Chinese deal with these gravestones is a litmus test of their humanity,” said Ehrlich, the author of “Jews and Judaism in Modern China.” “That the government lets them lie in the cold shows a pettiness when it comes to matters of the soul and spirit.”

Having spent a decade working diplomatically to find a home for the gravestones, the Israeli consulate has counseled patience. “One has to understand these are relics of destroyed graveyards turned into real estate and when one asks the Chinese to deal with this it opens up a whole other complicated issue,” said Jackie Eldan, the Israeli consul general. Chinese officials, he said, “always say they will study the issue deeply, and that’s how it ends.”

The authorities’ relationship with the city’s 2,000 expatriate Jews, mostly entrepreneurs and corporate executives from around the world, has been mixed. With an eye on attracting tourism, the government yielded to years of diplomatic pressure and in 2007 converted the Ohel Moshe synagogue into a for-profit museum. But it has refused to allow another synagogue, Ohel Rachel, which houses Ministry of Education offices, to be used for regular worship.

For the descendants of those who lived and died in Shanghai, the stalemate is difficult to bear. Frank Wexner, 91, a retired insurance salesman who lives in Los Angeles, escaped from Germany with his parents in 1938 and found refuge here. He returned three times in a fruitless attempt to find the grave of his mother, Else, who died of tuberculosis in 1945. “I was very sad and shaken to find out that none of the cemeteries survived,” he said by telephone.

Wexner was thrilled to learn that Bar-Gal had in 2007 unearthed his mother’s tombstone in a village outside the city. Since then, however, his joy has faded as government foot-dragging has left the last link to his mother stuck in a parking lot. “I would like to see a memorial made,” he said, “so our family members can be remembered in a dignified way.”

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