As a candidate for president,
Gathering religious leaders in the Rose Garden, he announced that he would be signing a document that would restore their voice. "For too long, the federal government has used the power of the state as a weapon against people of faith…," the president said, associating himself with the persecution complex that afflicts some on the religious right. "You are now in a position where you can say what you want to say."
Fortunately, and not for the first time, there was less to a Trump promise than met the eye. The president’s “Executive Order Promoting Free Speech and Religious Liberty” turns out to be mostly a restatement of the legal status quo combined with some ringing rhetoric about the importance of religious freedom. It doesn’t reverse the ban on churches endorsing candidates that is contained in a 1954 law known as the Johnson Amendment (which isn’t aggressively enforced in any case). Rather, it directs the
Although Trump's order doesn't go as far as some feared, it still is troubling. It sends the message that the IRS won't be held accountable by this administration for continuing to turn a blind eye to even blatant examples of politicking by churches and other religious organizations.
The Johnson Amendment is not terribly restrictive. It doesn't bar members of the clergy from sermonizing about issues from poverty to climate change to terrorism, or from endorsing candidates in their personal capacities. Rather, it tells churches (and other nonprofits) that if they seek a tax exemption — which can be worth millions of dollars — they must refrain from a small subset of political speech. The underlying principle is that when the taxpayers provide a financial benefit to charitable organizations, they shouldn't be asked to subsidize political views with which they might disagree.
Trump is on record as saying that he wants to "totally destroy the Johnson Amendment." If he were to persuade Congress to repeal the law, the effects could extend beyond priests and preachers issuing endorsements from the pulpit. Churches could become major factors in the financing of political campaigns and conduits for unaccountable special-interest political contributions. That would be bad for both politics and religion.