Op-Ed: What were Israeli Arabs doing during the Yom Kippur War? They were helping their country


As Israel rushed its reserves to meet the surprise Syrian-Egyptian attack opening the Yom Kippur War in 1973, it simultaneously dispatched contingents to Israeli Arab enclaves for fear of unrest.

But Israel’s Arabs did not rise up. Instead, during this most trying period, they volunteered to replace Jewish reservists who’d been mobilized, worked on kibbutz farms, signed up for civil defense work, gave blood, and bought government bonds to help finance the emergency.

For almost the first two decades after Israel was founded in 1948, its Arabs had lived under martial law, restricted in their movement and closely monitored by security services. They cheered on the Arab armies that had attempted to annihilate Israel at its birth, and their loyalty to the Jewish state remained suspect, at best. However, in 1966 the government, in a turn to the left, abolished military rule in the Arab sector, offering residents there a sense of normality for the first time. “They have lived these recent years in a calm and positive atmosphere,” said Shmuel Toledano, the prime minister’s advisor on Arab affairs, in an interview at the time, referring to the seven years since the end of martial law. “They’ve gotten the feeling that it’s possible to live in Israel as a minority.”


In volunteering their services at such a time, the Israeli Arabs who did so were in effect identifying with the state.

The government initially refrained from involving the Arab population in efforts to stabilize the home front. “But after a few days,” said Toledano, “we saw that they were offended by this attitude.” Offices were opened in seven Arab communities to register volunteers. The bonds sold to thousands in the Arab sector had the word “war” deleted from the “war bond certificates.” This way, Israeli Arabs could express support for the state without overtly funding a war against Arab states.

Some Israeli observers cautioned against reading too much into such demonstrations of loyalty. “Much of it is organized by Arab leaders who want to establish credit which can be drawn on in the future,” said a kibbutz leader familiar with the Arab community. “There’s nothing wrong with that and the volunteering is certainly a positive step. But we need to maintain perspective.”

Given the fierce war raging in the Sinai Peninsula and Golan Heights, virtually no notice was taken in the rest of Israel — then or since — of this exceptional moment in Arab-Jewish relations. In the first days of the war, the Syrian and Egyptian armies, in coordinated attacks, broke through the Israeli defenses; it looked like they might win. In volunteering their services at such a time, the Israeli Arabs who did so were in effect identifying with the state. (Israeli Arabs were not drafted.)

I stumbled on the story during the second week of the war as I was driving back from the Golan, where I had been reporting, to Jerusalem. Passing a road sign, I glanced at it idly and then braked. “Nazareth,” it said. I had not thought about the impact of the war on Israeli Arabs until that moment. What was happening with them? Nazareth was the largest Arab city in Israel. I turned the car around.

Climbing the Galilee hills, I came on a roundabout that lay between Arab Nazareth and the Jewish town of Upper Nazareth, which had been founded in the 1950s as a sentinel overlooking the Arab city. The traffic circle was lined with tables bearing soft drinks, sandwiches and cakes. Several military vehicles had stopped and soldiers descended for hurried snacks. In villages and towns throughout the country local women had set up similar roadside refreshment points for soldiers heading for the fronts. But there was something different about this one: All the women at the tables catering to the soldiers were Arab.


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In his office in Upper Nazareth, Mayor Mordecai Allon told me that residents of Arab Nazareth and nearby villages had been driving up the hill since the war began to volunteer their services to the municipality. Jewish-Arab relations had never been better, he said. He urged me to visit his counterpart in Arab Nazareth, Mayor Seif e-Din Zouabi. He telephoned him to say that a reporter would soon be down to see him. The two chatted amiably, like old friends.

Zouabi told me that he and Allon spoke with each other by phone at least twice a day since the war began. On the second day of the war, Zouabi held a rally in the Arab city, he said, “to express support for the state.” Six hundred residents turned up. The rally was clearly expedient politically in the charged circumstances; Israel was at war with Arab states and the authorities were closely watching. (It would be learned from Syrian military maps left behind on the Golan battlefield that the only specific objective designated by Syria inside Israel was Nazareth.) But Zouabi offered an insight that sounded more like empathy than expedience. “Israeli Arabs appreciate that the Jews have sent their children to war,” he said, “while we sit home at night and count our children.”

Abraham Rabinovich is author of “The Yom Kippur War,” “The Boats of Cherbourg” and “The Battle for Jerusalem.” He was a reporter for the Jerusalem Post and Newsday.

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