On Monday, the Supreme Court ruled that it was constitutional to begin government meetings with prayers, even if they are overwhelmingly Christian in character. The case involved invocations offered by guest chaplains at town meetings in Greece, N.Y. But there was also discussion of the prayers offered at sessions of
In his majority opinion, Justice
So who's right? Is Congress a (mostly) Jesus-free zone?
It seems that way. Here’s a prayer offered by the chaplain of the
"Lord God Omnipotent, You are above all nations. Take our lives and use them for Your purposes. Lord, cleanse our hearts, forgive our sins, and teach us to amend our ways as Your transforming grace changes our lives. Today, inspire our senators to be true servants of Your will. In these challenging times, give them the wisdom to labor for justice, to love mercy, and to walk humbly with You. Keep their minds and spirits steady as they strive to please You. We pray in Your sacred Name. Amen."
There's nothing in that prayer that a Jew, a Muslim or a Unitarian could object to (though an atheist or Wiccan might protest).
In the House, prayers are occasionally offered in Jesus' name: On April 29, the Rev. Benny Lee, a guest chaplain, intoned: "We pray this prayer, respecting all faiths, but pray it in the name of our Lord and Savior Jesus Christ." But they are rare, thanks in large part to the regular House chaplain, a Jesuit priest named Patrick J. Conroy.
Conroy is studiously nonsectarian. His latest prayer, offered on April 28, is typical. It addresses “Dear God,” with no mention of Jesus (or the Virgin Mary, the saints or Conroy’s fellow Jesuit
The House website helpfully provides an archive of invocations, and I picked two months at random — March and April 2013 — and read all the prayers offered by Conroy and various guest chaplains.
Conroy delivered 17 opening prayers over that period. None mentioned Jesus, though in some of the prayers, Conroy asked God to send "Your Spirit" to guide the assembled politicians, arguably an allusion to the Christian doctrine of the Holy Trinity. On one occasion he also referred to the "two-edged sword of Your Word and Your purity of Spirit." In Christian doctrine, the word (or logos) of God is Jesus, so this could be counted as a Christian prayer. But "Your Word" could also refer to the pronouncements of a Unitarian deity.
Most of the guest chaplains in this period were equally restrained, but there were outliers. In a rare flirtation with fire and brimstone, the Rev. Brian Lee prayed on April 30: "You are a God who saves. Convict us of all our sins that we might know deliverance from these our wicked ways. Hear this prayer for the sake of the merits of Your only Son, the crucified and risen Lord, Jesus Christ."