The remark most focused on was this: "We cannot insist only on issues related to
How were the pope's remarks portrayed?
There was also a cavalcade of social media postings. Daily Beast columnist Andrew Sullivan, an openly gay Catholic who had sneered at Francis' predecessor, Pope
Finally came the commentary. Yglesias' Slate colleague William Saletan wrote a 1,600-word column titled "Pope Francis Is a Liberal" and hinting that the pontiff was on the verge of ditching such Catholic doctrinal "mistakes" as papal infallibility and the ban on birth control. NARAL Pro-Choice America, the pro-abortion lobbying organization, posted an orange e-card on its Facebook page reading "Dear Pope Francis, Thank you. Signed, Pro-choice women everywhere." House Minority Leader
Ironically, many conservative Catholics, who disagree with liberals on practically everything else, actually agree with their archenemies that Francis is poised to radically alter the Catholic Church. A tweet from the group blog Rorate Caeli — so arch-traditionalist that its banner consists of a photo of the last pre-Second Vatican Council pope, Pius XII, who died in 1958 — asserted that Francis may be "the Successor of St. Peter" but "he's not the owner of the Church or her doctrine." On Fr. Z's Blog, an Internet refuge for Catholics fed up with having to sing folk songs at Mass instead of Gregorian chants, a commenter wrote: "It's insulting to be told we Catholics who are fighting against the great evils of the day are spending too much time on such things (you know, those mortal sin things) and apparently are mean curmudgeons who aren't nice enough to people."
In fact, Francis, as he made clear in his interview, isn't likely to deviate from any aspect of traditional Catholic teaching. He reiterated that God doesn't "condemn and reject" anyone, including gays, but loves them, is cognizant of the pain they feel and yearns for them to repent of their sins and confess them. The very day after the interview was published, Francis, in an audience with Catholic gynecologists, vociferously denounced abortion as a symptom of today's "throwaway culture."
But that is in some ways beside the point. The Catholic Church really is changing, although not exactly in the fashion liberals would like. The church is changing because the world itself is changing. The hegemony of the West, technologically advanced but in demographic, economic, cultural and religious decline, may well be over. The previous pope, Benedict XVI, was born and raised in Germany, and his high aesthetic and intellectual ethos may have represented the last gasp of that rich and self-confident Western European civilization, rooted in Christianity, that gave us Michelangelo, Shakespeare and Mozart.
Christianity is moribund in the European West. It is, however, robustly alive in the East and in the global South, as religion scholar Philip Jenkins noted in his 2002 book, "The Next Christendom: The Coming of Global Christianity." And it is the Southern Hemisphere — Argentina — from which Francis has sprung.
Francis is the first pope of the Next Christendom. At the moment, it's not exactly a prosperous Christendom. It is, however, a Christendom that can turn out 3 million people to sleep in their cheap jeans and sweatshirts as they wait for Francis to say Mass on Copacabana beach. These are people for whom gay marriage is a First World problem, and for whom abortion is a desperate measure born of shredded family life and crushing poverty, rather than a "my body, my choice" political cause.
Francis was speaking to those people and for those people in his interview when he said that the church had to be more like a "field hospital after battle." He was reminding us that nobody is worthless, and that even in these degraded times, Christianity offers hope for all — and, most important, forgiveness.